Written by the same author who penned my anchor text, F. Scott Fitzgerald, the same themes that were present in the Great Gatsby are noticeably present in The Curious Case. Benjamin Button, a man who is born with a physical age of seventy and grows younger as he ages, doesn’t quite fit into society wherever he goes, like Gatsby. For a period of time, some people, such as his father and his wife, are able to tolerate and even like him, but they can never truly love him as one of their own. Faced with isolation due to his physical impediment, Button sticks it out on his own and continues his father’s successful business, but as he grows younger physically, he finds his mental age declining as well, and he is all but unable to continue his adult life given his declining mental faculties. Button’s son, Roscoe, serves as a cruel tyrant, imprisoning his father as he grows younger and, in some cases, forcing him to act like a small child (which he appears to be physically) rather than a wise and successful man. Roscoe shows the worst of human nature as Fitzgerald imagined it, and individualist with no concern for the lives of others, rather than one with deep and profound human sensitivities, like Benjamin. As Benjamin dies a painless death growing into a nonexistent child, the story seems to come full circle and serve as an allegory, individualism can serve as the backdrop to a moral and righteous life, as in the case of Benjamin, or it can serve as the context for immorality and sin, as in the case of Roscoe.
Rationale
At the height of protests against the Vietnam War in the United States, students on college campuses nationwide held marches, vigils, and sometimes less than peaceful protests against the perceived injustice of dying and fighting for a lost cause in Vietnam. So in May 1970, when students at Kent State University in Ohio protested the injustice of the Vietnam War, National Guard troops came in to prevent any unreasonable civil disturbances. However, when under orders to force the crowd to disperse, troops unleashed tear gas on the students when they refused to leave the area of the protest, but the wind made tear gas ineffective and caused the troops to be hit by their own tear gas. Finally, surrounded by student protesters, the guards panicked and opened fire, shooting sixty seven rounds, killing four students, and wounding nine. Regarded as a moral and spiritual outrage by students across the country, a march on Washington, D.C. forced President Nixon to leave the White House, and only last minute negotiations with student leaders prevented an all-out riot. In the FBI’s report regarding the shootings, they detailed that the attack may have been deliberate and that the guardsmen may have been directed to fire and did not simply panic (the exact records are still classified). Regardless, the moral outrage over the Vietnam War led many Americans to give up relying on their government for information or justice, and liberals began to view themselves as the sole proprietors of justice, as individual morally-conscious people. Seeing that the government did nothing to stop the war and in fact killed its own people who tried to change the course chosen by those on power, people took the burden of stopping injustice upon themselves as individuals, and used civic involvement as merely a tool to continue their personal struggles for justice.
Reproduced piece #3 - “Who Lost Vietnam” political cartoon (http://bit.ly/1jdNoLH)
Rationale
Contrary to the liberal perspective in the previous piece, which was one of happiness that the Vietnam War had ended, conservatives were incredulous that the supposedly infallible United States had, for the first time in its storied history, decisively lost a military conflict. Seeking answers as to the reason of this worldwide humiliation, they found none because, as indicated by the political cartoon, no one was willing to take responsibility for either starting or losing the Vietnam War. Everyone in the government merely pointed to their predecessor and indicated that they were merely following his lead (except for Gerald Ford, whose perceived stupidity is parodied when he asks “What was the question?”), indicating that they were incapable of thinking as individuals and merely followed the pervasive groupthink of the time. Even Kissinger, architect of the war in terms of dollars and cents, points the blame at the American people, who supposedly didn’t trust their leaders. But when one half of the population has no trust in their leaders whatsoever and tries to function as individuals entirely, and the other half has complete blind faith in their leaders and attempts to function as symmetrical cogs in the war machine, the end result will be neither unified solidarity nor unopposed militarism, but disunion, polarization, and eventual failure. The United States during the Vietnam War was a nation of extreme opposing views, and the lack of moderating influences in government, media, and public life led to a gap in understanding and a lack of social cohesion not seen since the Depression-era days of the haves and the have-nots.
Reproduced piece #4 - The Future of Weed : HIGH COUNTRY documentary (http://bit.ly/1m2WkXh)
Rationale
The recent legalization of the long-illicit psychotropic drug cannabis in the states of Colorado and Washington has been controversial worldwide and has been fraught with tension and concern domestically, but by exploring the business side of the cannabis equation in Colorado, the Vice crew shows that not only is the cannabis business booming, but also that everyone wants a piece of the pie. Unbridled hedonism, as in the case of hashish extractors practically salivating at the profits they will make off of drugs, is rampant throughout the documentary, and everybody and their mother seems to want to profit from the cannabis industry. Concerns over safety, efficacy, long-term effects, and the morality of selling a drug are all but disregarded as the almighty dollar takes precedence over human lives throughout the documentary. Despite speaking briefly about the medical benefits of cannabis, the industry seems to be all about getting high, and licit production and regulation seem to be focused on increasing potency and yield (and therefore profit) and not on conducting scientific research on the medical uses of the plant. Whereas in the 1930s we saw the crossroads of individualism and hedonism, as unbridled self-indulgence became the domain of group activity and social reinforcement, in Colorado in the year 2013 we see the intersection of the two, as making money for yourself and medicating away the raw and often painful experience of life meet at the common junction of cannabis, with the common people often involved in the subsequent collision.